Getting in the Way: On White Female Comedians Speaking Out

By Hilarie Ashton

Straight white women, including me, have a lot of unearned privilege to atone for, and we do not always atone usefully. In an America that was problematic on levels of race, class, and gender far before openly racist, faux-wealthy, women-hating men slithered into the White House last November, there are a plethora of examples of this kind of ineffective, often ignorant action purporting to be against white supremacy. Since the election especially, on the internet and in daily life, I have seen far too many white women uncritically extolling the feminist virtues of suffragists Susan B. Anthony and Elizabeth Cady Stanton, both of whom are lauded for including Black women in their suffrage work without much acknowledgement of their respective racism. (It was Anthony who told Frederick Douglass, “I will cut off this right arm of mine before I will ever work or demand the ballot for the Negro and not the woman.”) Facebook profile photos and Twitter avatars perpetuate the ubiquity of the transphobic, white-centric “pussy hats” that originated as a grassroots art project for January’s Women’s March (and that were still around in my part of New York even in early summer, even though trans folx and Black women have spoken out against how the symbol at least partially excluded them, among them Katelyn Burns at The Establishment and Juniperangelica Xiomara at Wear Your Voice Mag. The pussy hats were a problem where police were concerned, too, another framework that cis white women too often ignore; Alison Reed’s incisive look at whiteness and carceral psychology in Abolition Journal gets at this all-too common phenomenon really smartly. Why, many before me have asked, would a symbol that centers cis women and white women, the Venn diagram of which is the group most responsible for getting Trump into office, seem appropriate for fighting for the rights of women who are marginalized? Continue reading

What We Talk About When We Talk About Rock and Roll

By Erin Coulehan 

People loved rock and roll long before Joan Jett made an anthem about it in 1982. The genre was born through traditionally African American musical styles and adapted to suit a different audience — a whiter audience. Rock and roll as we know (and love) it drew influence from jazz, gospel, country, and R&B to popularize in the late 1940s and 1950s, and was set on fire by bands like The Beatles and The Rolling Stones. According to Yale-educated music historian Lorenzo Candelaria at the University of Texas at El Paso, audience is what initially distinguished rock and roll from rhythm and blues. Simply put, “rhythm and blues refers to music that was marketed to a black audience; rock and roll refers to music directed at a white audience.” Continue reading

I Was Asking for It: Sexism, Sexual Harassment, and Ageism in Show Business

By Annabelle Gurwitch

Like Harvey Weinstein, I, too, came of age in a different era. Ten years his junior, the air was charged with an intoxicating mixture of sexual energy and drug fueled adrenaline in the winter of 1980 as Harvey Weinstein began his ascension as a film producer and sexual predator and I landed in New York to study experimental theater at NYU. Continue reading

Art Inside: Facilitator Training

By Annie Buckley, for the “Art Inside” series

It is 120 degrees outside, and yet the locals continue to tell us that this is a cool July. I stopped noticing the constant sheen of sweat shortly after we arrived for the second time here in Blythe, CA, near the Arizona border, over a week ago. I have come with a team to lead a class on the fundamentals of teaching art. In this case, the students — and future teachers — are men that are incarcerated in two prisons just outside the town. They will eventually teach their peers in the prisons. We are midway through the second 10-day session of a training that is designed to empower them to create community through the arts by sharing what they have learned, many while locked up, about painting, drawing, music, poetry, and more. The project is something I received a grant for from the California Department of Corrections and Rehabilitation to implement here, but months ago, as I wrote the grant application, bent over the computer in my cool office, I could never have imagined the depths to which our participants would go in engaging with this content and striving to understand, grow, and be successful. They are going to be incredible teachers. Continue reading

Where Modern Korean Drama Began: the Heroism, Villainy, and Idealism of Yi Kwang Su’s The Soil

By Charles Montgomery

Yi Kwang-su (pictured above) has been mentioned here before for his theoretical contributions to modern Korean modern literature in the early 20th century as well as for his wandering political eye. As a writer of some repute best known for the novels Heartless and The Soil (흙), the latter of which which is, to my mind, the spiritual progenitor of the modern Korean drama. Yi’s stories are laced with love triangles, betrayals, defeats, revenges, and The Soil brings in a spectacularly failed suicide attempt as well. Doomed lovers make promises they can’t keep, wealth differentials grind people into dirt, and “true” heart and dedication (according to Yi’s model) bring no tangible rewards. Continue reading

The Event is Always Political

By James Rushing Daniel

Just after 10 p.m. on Sunday, October 1st, Stephen Paddock opened fire on the Route 91 Harvest Festival from the 32nd floor of the Mandalay Bay Resort and Casino. At least 59 people were killed and over 500 were injured in what has been called the deadliest mass shooting in United States history committed by a single individual. Surprising no one, a rancorous debate immediately ensued with many on the left calling for gun control legislation and a unified right feigning moral outrage. Continue reading

Magical Monstrosity and Everyday Oppression Collide in Her Body and Other Parties

By Bradley Babendir

Carmen Maria Machado begins her debut by asserting control. The first story in Her Body and Other Parties, “The Husband Stitch,” starts with a parenthetical guide to reading the story aloud. There are five instructions, but two stand out; the first is for the narrator’s father: “kind, booming; like your father; or the man you wish was your father.” The second is for “all other women,” for whom the reader is instructed to use a voice “interchangeable” with the one they use for the narrator. This dynamic largely shapes the book, as Machado and her narrators recognize and battle against the heteropatriarchal structures that have tried to shape their lives. Continue reading

The Favorite Thing I Read This Week

By Judith E. Vida

A NOTICE TO MEMBERS at the end of the LARB newsletter on February 12, 2017, inviting emails about “the favorite thing read this week,” reached me on my iPhone in Seattle, where I had traveled to join my writing group. Just two days earlier, I had written in my notebook:

Somehow, beyond all reckoning, I have found myself reading and absorbing what seems to me the most important voice at this very moment: Sara Paretsky’s. Continue reading

Already Intertwined: Talking to Daniel Borzutzky and Brenda Lozano About Lit & Luz

By Andy Fitch

This conversation focuses on Nightboat author Daniel Borzutzky’s work with novelist Brenda Lozano on organizing the 2017 Lit & Luz Festival of Language, Literature, and Art. Held each fall in the U.S. and each winter in Mexico, Lit & Luz offers a unique series of readings, conversations, performances, and multimedia presentations featuring renowned authors and visual artists from Chicago and Mexico City. From October 17th to 21st, more than a dozen Lit & Luz events will take place in Chicago galleries, college auditoriums, classrooms, bookstores, and museums. The festival will conclude with its “Live Magazine Extravaganza Show” finale at Co-Prosperity Sphere, featuring debut multimedia collaborations between the Mexico City-based and Chicago-based participants. This year’s festival theme of “Belonging” celebrates the richly diverse sustained interconnections of custom, community, and culture between Chicago and Mexico City. At the same time, “Belonging” poses questions about what it means to be excluded from a community, a city, and a nation.  Continue reading