Congratulations to Richard Flanagan, announced today as the 2014 winner of the Man Booker Prize for his novel The Narrow Road to the Deep North. This was the first year American writers were allowed to be nominated for the prize: Joshua Ferris and Karen Joy Fowler were the only Americans to make the shortlist (consisting of six finalists). LARB is proud to have reviewed two of the novels on the shortlist (those by Ferris and Joy Fowler) earlier this year, and also to have recently reviewed another book by a shortlisted author, Ali Smith. Check out the reviews below:
Today it was announced that Malala Yousafzai of Pakistan, and Kailash Satyarthi of India have been awarded the 2014 Nobel Peace Prize.
We published a review of Yousafzai’s book, I Am Malala, a little less than a year ago, in November 2013. We read it again after we heard she had been awarded the peace prize, and we hope you will too!
From the review: “As for the answer to the question, Malala is more than ‘the girl who stood up for education and was shot by the Taliban,’ as the book’s subhead pronounces. The voice that beams, ‘I am Malala,’ is the voice that continues to meet the assassin’s challenge. It is the voice of a courageous campaigner who still fights for girls’ education. The voice of an icon who may one day be able to return to her country, but who even from afar symbolizes its noblest cause. When she laughs, she covers the side of her face that becomes slightly distorted because of the bullet’s damage. A year after she was almost killed, it’s the most beautiful laughter we can hear.”
Ten years ago, on October 9, 2004, the philosopher Jacques Derrida passed away. To mark this occasion and inquire into the legacy of Derrida’s thought today, LARB’s philosophy/critical theory genre section is featuring five short texts by Peggy Kamuf, Gil Anidjar, Elisabeth Weber, Michael Marder, and Luce Irigaray that cover aspects of Derrida’s thought ranging from biodegradability to the Holocaust, the death penalty and drone attacks, plant-life and being human, and back.
Also featured in LARB today is Jeremy Butman’s interview with Simon Critchley about Critchley’s book The Ethics of Deconstruction: Derrida and Levinas, which proposed the notion of an ethical turn in Derrida’s thought when it was first published in the early 1990s and was recently re-released in a third, revised edition.
— Arne De Boever, LARB philosophy/critical theory section editor
By Lorand Laskai
October 3: While the world is watching Occupy Central, one group has gone beyond mere spectating. Six nights ago when students in Hong Kong braved waves of tear gas, after days of trying unsuccessfully to occupy the park in front of the government headquarters, another site of the Hong Kong government came under occupation: the Hong Kong Economic and Cooperation Exchange office in Taipei. The occupiers—Taiwanese students. Continue reading
Today’s post, an essay by philosopher Alain de Botton, is from LARB Channel Marginalia. It was published last week – if you missed it, we’ve reproduced it here in full. The above photo is a screenshot of one of The School of Life’s new YouTube videos. The video is included in the below post.
Traditionally, philosophy has been nervous around the idea of communication. Reaching out has not been high on the agenda. Academic philosophers have frequently erected barriers to wider participation: abstruse vocabulary and hypercomplex arguments have seemed to guarantee intelligence — all of which is a great pity.
Philosophy is simply the pursuit of wisdom. And though it’s a rather abstract term, the concept of “wisdom” isn’t mysterious. Being wise means attempting to live and die well, leading as good a life as possible within the troubled conditions of existence. The goal of wisdom is fulfilment. So a philosopher or “person devoted to wisdom” is someone who strives for systematic expertise at working out how one may best find individual and collective fulfillment. Continue reading
By D.J. Waldie
A View from Bixby Hill. Sometimes I go up on a hill that overlooks the concrete box of the San Gabriel River where the river flows into Alamitos Bay in Long Beach. From there, you see nature. Wetlands drained for oil production lie below, as do tracts of houses and the congested asphalt ribbon of the Pacific Coast Highway. Most of what I see had been owned by the Bixby family of Long Beach. The Bixbys farmed, grazed sheep and cattle, and raised draft horses from 1878 until the suburban boom of the 1950s. In the 1920s, the Bixbys began pumping oil from their wetlands and hired renowned landscape architects—Florence Yoch and the Olmsted brothers, as well as Paul J. Howard, William Hertrich, and Allen Chickering among them—to lay out four acres of sophisticated gardens surrounding the Bixby homestead. Continue reading
By Austin Dean
Han Han—author, blogger, high-school drop out, racecar driver, provocateur, and spokesperson for a car-seat manufacturer—recently branched out into movies, directing The Continent. The film follows the story of three young men from an island off the east coast of China as they travel together to take one of their ranks to his new teaching position in the far west of China. Along the way, they meet up with old friends and come across new acquaintances of dubious character; hijinks and reflections on life, love, and friendship, ensue. The film has drawn a good deal of criticism. There have been accusations that Han Han is stealing ideas from others in the film, and commentaries on what he symbolizes in the current Chinese cultural moment. In other words, it was a pretty normal news cycle for anything involving Han Han. Overlooked in these larger debates, however, is a subtler point: that the road trip is now a part of the Chinese as well as the American imagination. Continue reading
I am not a sports fan.
It’s true, I watch a little, and have some bits of gear – my Italia jersey that I wear when the World Cup comes around, my Yankee hat – and in a vague way I keep up. But having a stake in the fluctuating fortunes of the New York Yankees has never felt to me like, say, a devotional practice, in the way that listening to bands and reading books and fighting about them so plainly has been. I’ve liked the Yankees fine. But the truth is I have not loved Mariano Rivera with anything like the life-traversing ardor with which I’ve loved Emily Dickinson, or Carson McCullers, or Prince, or Mac and Laura from Superchunk.
SO imagine my surprise as, in these last weeks, I found myself planted night after idle night on my couch here in Chicago, watching the last season of one of those Yankees unfold, one mediocre outing into the next. When people I know express surprise that I watch baseball at all – I evidently do not give off the convincing vibe of someone who gives a lot of fucks about baseball – I have this stock line prepared for them: Some people meditate; some people do yoga; I watch baseball. And it’s true. It chills me out. Continue reading
Photo: Monica Neuwens
This essay was commissioned for The L.A. Odyssey Project, a month-long, city-wide exploration of Homer’s epic poem presented by the Library Foundation of Los Angeles and the Los Angeles Public Library. For more information, visit http://lfla.org/odyssey/
By James Porter
The two poems attributed to Homer, the Iliad and the Odyssey, are among the finest treasures in the world. They are also among the most puzzling and mysterious. Sprung full-grown like Athena in full armor from the head of Zeus, the poems miraculously appear sometime around 750-650 BCE, each the size of a hefty novel (nearly 16,000 verses for the Iliad and 12,000 for the Odyssey), each perfectly self-contained and of the greatest narrative sophistication, and neither one overlapping with the other, as if obeying some silent convention or territorial prerogative. Continue reading
Photo: Portrait of Ishi by E.H. Kemp, July 1912. Courtesy of the Phoebe A. Hearst Museum of Anthropology and the Regents of the University of California.
By William Bauer
Ishi must be tired. For 160 years, people have hunted him and other California Indians. In the mid-nineteenth century, settlers, miners, and ranchers tracked Ishi and his family in revenge for the killing of livestock. In the early twentieth century, anthropologists trailed after Ishi, searching for North America’s “last wild Indian.” In 2000, Maidu and Pit River tribal members tracked down his brain, which Dr. Saxton Pope had removed at Ishi’s autopsy and Professor Alfred Kroeber had sent to the Smithsonian. In 2012, photographers Byron Wolfe and Troy Jollimore continued the quest to capture Ishi, visiting Deer Creek in search of his wilderness. Settlers, anthropologists, and indigenous people have hounded Ishi for different purposes. Understanding why people hunt Ishi tells us much about how Californians envision Indians and their past, present, and future. Continue reading